Saturday: Pratikūla Varjana – Rejecting the Unfavorable
keśava! tuwā jagata vicitra
karama-vipāke, bhava-vana bhrama·i,
pekhalũ raṅga bahu citra (1)
Phrase Breakdown: ① keśava! tuwā jagata vicitra—O Keśava, Your creation is truly strange! ② karama-vipāke—caught in the cycle of action and reaction; bhava-vana bhrama·i—I meander through the forest of material existence ③ pekhalũ—witnessing; raṅga bahu citra—a myriad of displays and tricks.
Word-for-Word: ① keśava—O Keśava • tuwā—Your • jagata—creation; world • vicitra—wonderful; strange ② karama-vipāke—through the reactions of karma • bhava-vana—the forest of material existence • bhrama·i—I wander ③ pekhalũ—I behold • raṅga—displays; tricks • bahu—many • citra—variegated; wonderful.
O Keśava, Your creation is truly strange! Caught in the cycle of action and reaction, I meander through the forest of material existence, witnessing a myriad of displays and tricks.
tuwā pada-vismṛti, ā-mara ĵantraṇā,
kleśa-dahane dahi’ ĵāi
kapila-patañjali, gautama-kaṇabhojī,
jaimini-bauddha āowe dhāi’ (2)
Phrase Breakdown: ① tuwā pada-vismṛti—forgetting Your feet; ā-mara ĵantraṇā—enduring agony until death ② kleśa-dahane—by the flames of worldly suffering; dahi’ ĵāi—I am scorched ③ kapila-patañjali—Kapila and Patañjali; gautama-kaṇabhojī—Gautama and Kaṇāda ④ jaimini-bauddha—Jaimini and the Buddhists; āowe dhāi’—have all come running to me.
Word-for-Word: ① tuwā—Your • pada-vismṛti—forgetfulness of the feet • ā-mara—until death • ĵantraṇā—agony; torment ② kleśa-dahane—in the fire of suffering • dahi’—having been burned • ĵāi—I go; I become ③ kapila-patañjali—Kapila and Patañjali • gautama-kaṇabhojī—Gautama and Kaṇāda ④ jaimini-bauddha—Jaimini and the Buddhists • āowe—having come • dhāi’—running.
Forgetting Your feet and enduring agony until death, I am scorched by the flames of worldly suffering. Kapila, Patañjali, Gautama, Kaṇāda, Jaimini, and the Buddhists have all come running to me.
tava kai’ nija-mate, bhukti-mukti ĵāchata,
pāta·i nānā-vidha phā̃da
so-sabu—vañcaka, tuwā bhakti-bahirmukha,
ghaṭāowe viṣama paramāda (3)
Phrase Breakdown: ① tava kai’ nija-mate—invoking You while professing their own doctrines; bhukti-mukti ĵāchata—they appeal to me to accept enjoyment and liberation ② pāta·i—having spread; nānā-vidha phā̃da—various traps ③ so-sabu vañcaka—they are all cheaters; tuwā bhakti-bahirmukha—averse to Your bhakti ④ ghaṭāowe—they create; viṣama paramāda—terrible confusion.
Word-for-Word: ① tava—You • kai’—having spoken of You; invoking You; appealing in Your name • nija-mate—according to their own doctrines • bhukti-mukti—material enjoyment and liberation • ĵāchata—they appeal; they request me to accept ② pāta·i—having spread • nānā-vidha—many kinds of • phā̃da—traps ③ so-sabu—all of them • vañcaka—cheaters • tuwā—Your • bhakti-bahirmukha—turned away from bhakti ④ ghaṭāowe—they produce • viṣama—terrible • paramāda—confusion; delusion.
Professing their own doctrines about You to entice me with enjoyment and liberation, they set various traps. They are all cheaters and averse to bhakti. They simply create terrible confusion.
vimukha-vañcane, bhaṭa so-sabu,
niramilo vividha pasāra
daṇḍavat dūrata, bhakativinoda bhelo,
bhakata-caraṇa kari’ sāra (4)
Phrase Breakdown: ① vimukha-vañcane—to deceive those who have turned away from You; bhaṭa so-sabu—these powerful adversaries ② niramilo—have set up; vividha pasāra—various shops ③ daṇḍavat dūrata—from a long distance, offering daṇḍavats; bhakativinoda bhelo—Bhaktivinoda remains ④ bhakata-caraṇa kari’ sāra—having made the feet of the devotees his all in all.
Word-for-Word: ① vimukha-vañcane—for deceiving those who have turned away • bhaṭa—powerful adversaries; champions • so-sabu—all those ② niramilo—have established • vividha—various • pasāra—shops; displays ③ daṇḍavat—obeisances • dūrata—from a distance • bhakativinoda—Bhaktivinoda • bhelo—became; remains ④ bhakata-caraṇa—the feet of the devotees • kari’—having made • sāra—his essence; his all in all.
These powerful adversaries have set up various shops to deceive those who have turned away from You. Bhaktivinoda offers his daṇḍavats to them from a long distance, for he has made the feet of the devotees his all in all.
tuwā bhakti-pratikūla dharma ĵā’te raya
parama ĵatane tāhā tyajibo niścaya (1)
Phrase Breakdown: ① tuwā bhakti-pratikūla dharma—whatever dharma exists in opposition to the edicts of bhakti; ĵā’te raya—there may be ② parama ĵatane—most carefully; tāhā tyajibo niścaya—I will certainly relinquish it.
Word-for-Word: ① tuwā—Your • bhakti-pratikūla—opposed to bhakti • dharma—religion; duty • ĵā’te—which • raya—exists ② parama—supremely • ĵatane—carefully • tāhā—that • tyajibo—I shall abandon • niścaya—certainly.
Whatever [so-called] dharma exists in opposition to the edicts of bhakti, I will most carefully relinquish.
tuwā bhakti-bahirmukha saṅga nā karibo
gaurāṅga-virodhi-jana-mukha nā heribo (2)
Phrase Breakdown: ① tuwā bhakti-bahirmukha—those neglectful of bhakti to You; saṅga nā karibo—I will never keep their company ② gaurāṅga-virodhi-jana-mukha—the face of persons averse to Śrī Gaurāṅga; nā heribo—I will never glance upon.
Word-for-Word: ① tuwā—Your • bhakti-bahirmukha—turned away from bhakti • saṅga nā karibo—I shall not keep company ② gaurāṅga-virodhi-jana—persons opposed to Śrī Gaurāṅga • mukha—face • nā heribo—I shall not look upon.
I will never keep the company of those neglectful of bhakti to You, and I will never glance upon the face of persons averse to Śrī Gaurāṅga.
bhakti-pratikūla sthāne nā kari vasati
bhaktira apriya kārye nāhi kari rati (3)
Phrase Breakdown: ① bhakti-pratikūla sthāne—in any place that is detrimental to bhakti; nā kari vasati—I will never make my residence ② bhaktira apriya kārye—to any work that is disagreeable to bhakti; nāhi kari rati—I will never develop attachment.
Word-for-Word: ① bhakti-pratikūla—unfavorable to bhakti • sthāne—in a place • nā kari vasati—I shall not reside ② bhaktira—to bhakti • apriya—disagreeable • kārye—in work • nāhi kari rati—I shall not develop attachment.
I will never make my residence in any place that is detrimental to bhakti, and I will never develop attachment to any work that is disagreeable to bhakti.
bhaktira virodhī grantha pāṭha nā karibo
bhaktira virodhī vyākhyā kabhu nā śunibo (4)
Phrase Breakdown: ① bhaktira virodhī grantha—any literature that contradicts the doctrine of bhakti; pāṭha nā karibo—I will never read ② bhaktira virodhī vyākhyā—any discourse that opposes bhakti; kabhu nā śunibo—I will never hear.
Word-for-Word: ① bhaktira—of bhakti • virodhī—opposed to • grantha—book; scripture • pāṭha nā karibo—I shall not read ② bhaktira—of bhakti • virodhī—opposed to • vyākhyā—explanation; discourse • kabhu nā śunibo—I shall never hear.
I will never read any literature that contradicts the doctrine of bhakti, and I will never hear any discourse that opposes bhakti.
gaurāṅga-varjita sthāna tīrtha nāhi māni
bhaktira bādhaka jñāna-karma tuccha jāni (5)
Phrase Breakdown: ① gaurāṅga-varjita sthāna—any place unrelated to Śrī Gaurāṅga; tīrtha nāhi māni—I do not regard as a tīrtha ② bhaktira bādhaka—that which impedes bhakti; jñāna-karma—karma or jñāna; tuccha jāni—I consider most trivial.
Word-for-Word: ① gaurāṅga-varjita—bereft of Śrī Gaurāṅga • sthāna—place • tīrtha—holy place • nāhi māni—I do not consider ② bhaktira—to bhakti • bādhaka—an obstacle • jñāna-karma—knowledge and fruitive action • tuccha jāni—I consider insignificant.
I do not regard any place unrelated to Śrī Gaurāṅga to be a tīrtha (holy place). I consider any karma or jñāna that impedes bhakti to be most trivial.
bhaktira bādhaka kāle nā kari ādara
bhakti-bahirmukha nija-jane jāni para (6)
Phrase Breakdown: ① bhaktira bādhaka kāle—any occasion that hinders bhakti; nā kari ādara—I never celebrate ② bhakti-bahirmukha nija-jane—any relatives who are oblivious to bhakti; jāni para—I consider to be strangers.
Word-for-Word: ① bhaktira—to bhakti • bādhaka—an obstacle • kāle—occasion; time • nā kari ādara—I do not honor; I do not celebrate ② bhakti-bahirmukha—turned away from bhakti • nija-jane—my own relatives • jāni para—I consider strangers.
I never celebrate any occasion that hinders bhakti. I consider any relatives who are oblivious to bhakti to be strangers.
bhaktira bādhikā spṛhā karibo varjana
abhakta-pradatta anna nā kari grahaṇa (7)
Phrase Breakdown: ① bhaktira bādhikā spṛhā—any desires that impede bhakti; karibo varjana—I will give up ② abhakta-pradatta anna—foodstuffs given by non-devotees; nā kari grahaṇa—I will never accept.
Word-for-Word: ① bhaktira—to bhakti • bādhikā—hindering • spṛhā—desires • karibo varjana—I shall abandon ② abhakta-pradatta—given by non-devotees • anna—food • nā kari grahaṇa—I shall not accept.
I will give up any desires that impede bhakti. I will never accept foodstuffs given by non-devotees.
ĵāhā kichu bhakti-pratikūla boli’ jāni
tyajibo ĵatane tāhā, e niścaya vāṇī (8)
Phrase Breakdown: ① ĵāhā kichu bhakti-pratikūla—whatever I know to be unfavorable to bhakti; boli’ jāni—I recognize as such ② tyajibo ĵatane tāhā—I will carefully forsake it; e niścaya vāṇī—this is my spoken promise.
Word-for-Word: ① ĵāhā kichu—whatever • bhakti-pratikūla—unfavorable to bhakti • boli’—having said; as • jāni—I know ② tyajibo—I shall abandon • ĵatane—carefully • tāhā—that • e—this • niścaya—firm • vāṇī—declaration; promise.
Whatever I know to be unfavorable to bhakti, I will carefully forsake. This is my spoken promise.
ĵāhā kichu bhakti-pratikūla boli’ jāni
tyajibo ĵatane tāhā, e niścaya vāṇī (8)
Phrase Breakdown: ① ĵāhā kichu bhakti-pratikūla—whatever I know to be unfavorable to bhakti; boli’ jāni—I know to be ② tyajibo ĵatane tāhā—I will carefully forsake it; e niścaya vāṇī—this is my spoken promise.
Word-for-Word: ① ĵāhā kichu—whatever • bhakti-pratikūla—unfavorable to bhakti • boli’—as; saying • jāni—I know ② tyajibo—I shall abandon • ĵatane—carefully • tāhā—that • e—this • niścaya—firm • vāṇī—declaration; promise.
Whatever I know to be unfavorable to bhakti, I will carefully forsake. This is my spoken promise.
bhakativinoda paḓi’ prabhura caraṇe
māgaye śakati prātikūlyera varjane (9)
Phrase Breakdown: ① bhakativinoda paḓi’—Bhaktivinoda, having fallen; prabhura caraṇe—at the lotus feet of the Lord ② māgaye śakati—begs for strength; prātikūlyera varjane—to relinquish everything unfavorable for pure devotion.
Word-for-Word: ① bhakativinoda—Bhaktivinoda • paḓi’—having fallen • prabhura—of the Lord • caraṇe—at the feet ② māgaye—begs • śakati—strength • prātikūlyera—of that which is unfavorable • varjane—for abandoning.
Falling at the lotus feet of the Lord, Bhaktivinoda begs for the strength to relinquish everything unfavorable for pure devotion.
viṣaya-vimūḓha āra māyāvādī jana
bhakti-śūnya dũhe prāṇa dhare akāraṇa (1)
Phrase Breakdown: ① viṣaya-vimūḓha āra māyāvādī jana—both those bewildered by sensual indulgence and those who are adherents of māyāvāda ② bhakti-śūnya dũhe—both are devoid of bhakti; prāṇa dhare akāraṇa—they maintain their lives without purpose.
Word-for-Word: ① viṣaya-vimūḓha—bewildered by sense enjoyment • āra—and • māyāvādī—an adherent of māyāvāda • jana—person ② bhakti-śūnya—devoid of bhakti • dũhe—both • prāṇa dhare—maintain their lives • akāraṇa—without purpose.
Both those bewildered by sensual indulgence and those who are adherents of māyāvāda are devoid of bhakti. They maintain their lives without purpose.
ei dui-saṅga nātha! nā haya āmāra
prārthanā kariye āmi caraṇe tomāra (2)
Phrase Breakdown: ① ei dui-saṅga—the company of these two kinds of people; nātha! nā haya āmāra—may I never fall into, O Lord ② prārthanā kariye āmi—this is my prayer; caraṇe tomāra—at Your feet.
Word-for-Word: ① ei—these • dui-saṅga—the company of the two • nātha—O Lord • nā haya—may there not be • āmāra—for me ② prārthanā kariye—I offer this prayer • āmi—I • caraṇe—at the feet • tomāra—Your.
May I never fall into the company of these two kinds of people, O Lord. This is my prayer at Your feet.
se du’yera madhye viṣayī tabu bhālo
māyāvādi-saṅga nāhi māgi kono kāla (3)
Phrase Breakdown: ① se du’yera madhye—among these two; viṣayī tabu bhālo—however, the sense enjoyer is better ② māyāvādi-saṅga—the company of māyāvādīs; nāhi māgi kono kāla—never, at any time, do I seek.
Word-for-Word: ① se du’yera madhye—among those two • viṣayī—the sense enjoyer • tabu—however • bhālo—better ② māyāvādi-saṅga—the company of māyāvādīs • nāhi māgi—I do not seek • kono kāla—at any time.
Among these two, however, the sense enjoyer is better. Never, at any time, do I seek the company of māyāvādīs.
viṣayi-hṛdaya ĵabe sādhu-saṅga pāya
anāyāse labhe bhakti bhaktera kṛpāya (4)
Phrase Breakdown: ① viṣayi-hṛdaya—the heart of the sense enjoyer; ĵabe sādhu-saṅga pāya—upon obtaining sādhu-saṅga ② anāyāse—naturally; labhe bhakti—attains bhakti; bhaktera kṛpāya—by the grace of the devotee.
Word-for-Word: ① viṣayi-hṛdaya—the heart of the sense enjoyer • ĵabe—when • sādhu-saṅga—the association of sādhus • pāya—obtains ② anāyāse—without difficulty; naturally • labhe—attains • bhakti—devotion • bhaktera kṛpāya—by the devotee's mercy.
Upon obtaining sādhu-saṅga, the heart of the sense enjoyer naturally attains bhakti, by the grace of the devotee.
māyāvāda-doṣa ĵā’ra hṛdaye paśilo
kutarke hṛdaya tā’ra vajra-sama bhelo (5)
Phrase Breakdown: ① māyāvāda-doṣa—the defect of māyāvāda; ĵā’ra hṛdaye paśilo—when it infiltrates one's heart ② kutarke—due to fallacious arguments; hṛdaya tā’ra—that person's heart; vajra-sama bhelo—becomes as hard as a thunderbolt.
Word-for-Word: ① māyāvāda-doṣa—the defect of māyāvāda • ĵā’ra—whose • hṛdaye—into the heart • paśilo—entered ② kutarke—through false logic • hṛdaya—the heart • tā’ra—of that person • vajra-sama—like a thunderbolt • bhelo—became.
When the defect of māyāvāda infiltrates one’s heart, the heart becomes as hard as a thunderbolt due to exposure to fallacious arguments.
bhaktira svarūpa, āra ‘viṣaya’, ‘āśraya’
māyāvādī ‘anitya’ boliyā saba kaya (6)
Phrase Breakdown: ① bhaktira svarūpa—the nature of bhakti; āra ‘viṣaya’, ‘āśraya’—the object and the reservoir of bhakti ② māyāvādī—the māyāvādīs; ‘anitya’ boliyā—declare to be temporary; saba kaya—all say.
Word-for-Word: ① bhaktira—of bhakti • svarūpa—essential nature • āra—and • viṣaya—object • āśraya—reservoir ② māyāvādī—the māyāvādīs • anitya—temporary • boliyā—having said; declaring • saba—all • kaya—say.
The māyāvādīs all say that the nature of bhakti, the object of bhakti [Śrī Kṛṣṇa], and the reservoir of bhakti [the devotee, culminating in Śrī Rādhā] are temporary.
dhik tā’ra kṛṣṇa-sevā śravaṇa-kīrtana
kṛṣṇa-aṅge vajra hāne tāhāra stavana (7)
Phrase Breakdown: ① dhik tā’ra—fie on their; kṛṣṇa-sevā śravaṇa-kīrtana—"service" to Kṛṣṇa and their hearing and chanting ② kṛṣṇa-aṅge—upon the body of Śrī Kṛṣṇa; vajra hāne—strike like thunderbolts; tāhāra stavana—their praises.
Word-for-Word: ① dhik—fie! • tā’ra—their • kṛṣṇa-sevā—service to Kṛṣṇa • śravaṇa-kīrtana—hearing and chanting ② kṛṣṇa-aṅge—upon the body of Śrī Kṛṣṇa • vajra hāne—strike like thunderbolts • tāhāra—their • stavana—praises.
Fie on their “service” to Kṛṣṇa and their hearing and chanting! Their praises are like thunderbolts striking the body of Śrī Kṛṣṇa.
māyāvāda-sama bhakti-pratikūla nāi
ataeva māyāvādi-saṅga nāhi cāi (8)
Phrase Breakdown: ① māyāvāda-sama—as contrary to bhakti as māyāvāda; bhakti-pratikūla nāi—there is nothing ② ataeva—therefore; māyāvādi-saṅga nāhi cāi—I wish to have nothing to do with any māyāvādī.
Word-for-Word: ① māyāvāda-sama—equal to māyāvāda • bhakti-pratikūla—opposed to bhakti • nāi—there is not ② ataeva—therefore • māyāvādi-saṅga—the company of māyāvādīs • nāhi cāi—I do not desire.
There is nothing as contrary to bhakti as māyāvāda. Therefore, I wish to have nothing to do with any māyāvādī.
bhakativinoda māyāvāda dūra kari’
vaiṣṇava-saṅgete baise nāmāśraya dhari’ (9)
Phrase Breakdown: ① bhakativinoda—Bhaktivinoda; māyāvāda dūra kari’—keeping māyāvāda at a distance ② vaiṣṇava-saṅgete baise—remains in the association of the Vaiṣṇavas; nāmāśraya dhari’—having taken shelter of śrī nāma.
Word-for-Word: ① bhakativinoda—Bhaktivinoda • māyāvāda—māyāvāda • dūra kari’—having kept at a distance ② vaiṣṇava-saṅgete—in the association of the Vaiṣṇavas • baise—remains • nāmāśraya dhari’—having taken shelter of śrī nāma.
Keeping māyāvāda at a distance, Bhaktivinoda remains in the association of the Vaiṣṇavas and takes shelter of śrī nāma.
āmi to svānanda-sukhada-vāsī
rādhikā-mādhava-caraṇa-dāsī (1)
Phrase Breakdown: ① āmi to—I am indeed; svānanda-sukhada-vāsī—a resident of Svānanda-sukhada-kuñja ② rādhikā-mādhava-caraṇa-dāsī—a maidservant of Śrī Śrī Rādhā-Mādhava's lotus feet.
Word-for-Word: ① āmi—I • to—indeed • svānanda-sukhada-vāsī—a resident of Svānanda-sukhada-kuñja ② rādhikā-mādhava-caraṇa-dāsī—maidservant of the lotus feet of Śrī Śrī Rādhā-Mādhava.
I am a resident of Svānanda-sukhada-kuñja and a maidservant of Śrī Śrī Rādhā-Mādhava’s lotus feet.
dũhāra milane ānanda kari
dũhāra viyoge duḥkhete mari (2)
Phrase Breakdown: ① dũhāra milane—when the Divine Couple are united; ānanda kari—I rejoice ② dũhāra viyoge—when They are separated; duḥkhete mari—I wither in agony.
Word-for-Word: ① dũhāra—of the two of Them • milane—in meeting • ānanda kari—I rejoice ② dũhāra—of the two of Them • viyoge—in separation • duḥkhete mari—I die in sorrow.
When the Divine Couple are united, I rejoice; when They are separated, I wither in agony.
sakhī-sthalī nāhi heri nayane
dekhile śaibyāke paḓaye mane (3)
Phrase Breakdown: ① sakhī-sthalī—Sakhī-sthalī (the place of Candrāvalī); nāhi heri nayane—I will never allow my eyes to fall upon ② dekhile—lest I see; śaibyāke—Śaibyā; paḓaye mane—and be reminded of her.
Word-for-Word: ① sakhī-sthalī—Sakhī-sthalī • nāhi heri—I do not look upon • nayane—with my eyes ② dekhile—upon seeing • śaibyāke—Śaibyā • paḓaye mane—comes to the mind.
I will never allow my eyes to fall upon Sakhī-sthalī (the place of Candrāvalī), lest I be reminded of Śaibyā [and other sakhīs in the party opposing Śrī Rādhā].
ĵe-ĵe pratikūla candrāra sakhī
prāṇe duḥkha pāi tāhāre dekhi’ (4)
Phrase Breakdown: ① ĵe-ĵe pratikūla—all who are inimical; candrāra sakhī—the sakhīs of Candrāvalī ② prāṇe duḥkha pāi—they bring pain to my heart; tāhāre dekhi’—upon sight of them.
Word-for-Word: ① ĵe-ĵe—whoever; all who • pratikūla—opposed • candrāra—of Candrāvalī • sakhī—sakhīs ② prāṇe—to my heart • duḥkha pāi—I experience sorrow • tāhāre—them • dekhi’—having seen.
Those sakhīs of Candrāvalī, all of whom are inimical to Śrī Rādhā, bring pain to my heart upon sight of them.
rādhikā-kuñja ā̃dhāra kari’
la·ite cāhe se rādhāra hari (5)
Phrase Breakdown: ① rādhikā-kuñja ā̃dhāra kari’—casting gloom over the kuñja of Śrī Rādhikā ② la·ite cāhe—they forever seek to steal away; se rādhāra hari—our Rādhā's dear Hari.
Word-for-Word: ① rādhikā-kuñja—Śrī Rādhikā's grove • ā̃dhāra kari’—having cast into darkness ② la·ite cāhe—desire to take away • se—that very • rādhāra hari—Rādhā's Hari.
Casting gloom over the kuñja of Śrī Rādhikā, they forever seek to steal away our Rādhā’s dear Hari.
śrī-rādhā-govinda-milana-sukha
pratikūla-jana nā heri mukha (6)
Phrase Breakdown: ① śrī-rādhā-govinda-milana-sukha—the joyful union of Śrī Śrī Rādhā-Govinda ② pratikūla-jana—those who oppose it; nā heri mukha—I never look at their faces.
Word-for-Word: ① śrī-rādhā-govinda-milana-sukha—the happiness of the union of Śrī Śrī Rādhā-Govinda ② pratikūla-jana—persons who are opposed • nā heri—I do not look upon • mukha—the face.
I never look at the faces of those who oppose the joyful union of Śrī Śrī Rādhā-Govinda.
rādhā-pratikūla ĵateka jana
sambhāṣaṇe kabhu nā haya mana (7)
Phrase Breakdown: ① rādhā-pratikūla ĵateka jana—anyone who is antagonistic to Śrī Rādhā ② sambhāṣaṇe—to engage with them; kabhu nā haya mana—I am never inclined.
Word-for-Word: ① rādhā-pratikūla—opposed to Śrī Rādhā • ĵateka—whoever; all who • jana—persons ② sambhāṣaṇe—in conversation • kabhu—ever • nā haya—does not arise • mana—the desire; the inclination.
I am never inclined to engage with anyone who is antagonistic to Śrī Rādhā.
bhakativinoda śrī-rādhā-caraṇe
sãpeche parāṇa atīva ĵatane (8)
Phrase Breakdown: ① bhakativinoda—Bhaktivinoda; śrī-rādhā-caraṇe—at the feet of Śrī Rādhā ② sãpeche parāṇa—submits his very life; atīva ĵatane—with great care.
Word-for-Word: ① bhakativinoda—Bhaktivinoda • śrī-rādhā-caraṇe—at the feet of Śrī Rādhā ② sãpeche—has entrusted; has offered • parāṇa—his life • atīva—with great • ĵatane—care.
Bhaktivinoda, with great care, submits his very life at the feet of Śrī Rādhā.